n katherine hayles hypercognition

How We Think represents Hayles interest in the material production and reception of texts, and at the field level, in the digital humanities. TLDR. February 25, 2011, Trajectories in New Media. We have to feel our way toward change. The subtlety and poetry of Nancys language can mask the rigor and the urgency of his thinking. I hope to share that rigor and urgency here, particularly as it relates to global capitalism, Christianity, and ontology. Narrative: Raw Shark Texts. N. KATHERINE HAYLES Address Literature Program 2219 Running Pine Court Friedl Building, Box 90670 Hillsborough NC 27278 Duke University 919-732-7235 Durham NC 27708 katherine.hayles@duke.edu Professional Experience Professor of Literature and Director of Graduate Studies, Literature Program, Duke University, 2008- . Consequently, we will need to design new political responses appropriate to the complex posthuman syncopation between conscious and unconscious perceptions for humans and the interactions of surface displays and algorithmic procedures for machines (2012, 13). Rate this book. Reading N. Katherine Hayles's latest work reminded me of the advice implicit in an ancient Chinese curse. Her scholarship primarily focuses on the "relations between science, literature, and technology. Instead, these children communicate through an affective economy of micro facial gestures. In Espositos most explicit political theology work, he is concerned with re-working, or rather destabilizing, the essence of political theology. That injunction is one of many threads in Hayles' latest contribution which covers the origins of the posthuman, the assertion that post Modern culture has reconfigured our view . Narrating Bits: Encounters between Humans and Intelligent Machines, This page was last edited on 16 April 2023, at 11:26. YouTube. , Hayles, N Katherine, and James J. Pulizzi. Like all good magic tricks, the test relies on getting you to accept at an early stage assumptions that will determine how you interpret what you see later. [8] Within this framework "human" is aligned with Enlightenment notions of liberal humanism, including its emphasis on the "natural self" and the freedom of the individual. Campus Safety / Website Support, Courses for the American Literature & Culture Major, Visual Culture / Media Studies / Digital Humanities. Turing's later embroilment with the police and court system over the question of his homosexuality played out, in a different key, the assumptions embodied in the Turing test. Andrew Hodges, Alan Turing: The Enigma of Intelligence (London: Unwin, 1985), pp. To pose the question of "what can think" inevitably also changes, in a reverse feedback loop, the terms of "who can think.". of Chicago Press 2015), in addition to over 100 peer-reviewed articles. One thing that is certain, however, is that intelligent machines will take increasingly active roles in constructing and filtering information for human users. Cambridge: MIT Press, 2002. Stanford: Stanford University Press, 2002. Meanwhile, popular conceptions of the cybernetic posthuman imagine the body as merely a container for information and code. The important intervention comes not when you try to determine which is the man, the woman, or the machine. Chaos and Order: Complex Dynamics in Literature and Science. [24] Craig Keating of Langara College on the contrary argues that the obscurity of some texts questions their ability to function as the conduit for scientific ideas. 2012, Language and Linguistics: This gives reason for taking diverse modes of agency and subjectivity seriously. "Erik Davis, Village Voice, "Could it be possible someday for your mind, including your memories and your consciousness, to be downloaded into a computer?In her important new bookHayles examines how it became possible in the late 20th Century to formulate a question such as the one above, and she makes a case for why it's the wrong question to ask.[She] traces the evolution over the last half-century of a radical reconception of what it means to be human and, indeed, even of what it means to be alive, a reconception unleashed by the interplay of humans and intelligent machines. I recommend it highly. Ren Wellek Prize. Hayles other notable works (Writing Machines [2002]; Electronic Literature [2008]) articulate and flesh out material processes of information movement and the neurobiological processes of human cognition. Hayles relates three interwoven stories: how information lost its body, that is, how it came to be conceptualized as an entity separate from the material forms that carry it; the cultural and technological . Chaos and Order: Complex Dynamics in Literature and Science. Director of Graduate Studies in the Program in Literature, Scholarly, Clinical, & Service Activities. January 5, 2013, Comparative Media as a Theoretical Framework. So, reasoning about the posthuman condition is always already part of the religious, secular, and hybrid sense-making of the postsecular public sphere, especially as it grapples with technological change. Fellowships for University Teachers. Hayles uses posthuman as a heuristic term for evoking this story. The other entity wants to mislead you. Honorary Phi Beta Kappa Membership, 2001. 2014. Winner of the Crystal Book Award of Excellence, Scholarly Reference, Chicago Book Clinic and Media Show 2008. This essay will uplift Csaires anticolonial consciousness, in hopes that new directions in political theology might emerge/surface. N. KATHERINE HAYLES is professor of English atthe University of California, Los Angeles. His/her/its best strategy, Turing suggested, may be to answer your questions truthfully. January 5, 2013, How We Think: Digital Media and Contemporary Technogenesis. Turing fundamentally did not understand that "questions involving sex, society, politics or secrets would demonstrate how what it was possible for people to say might be limited not by puzzle-solving intelligence but by the restrictions on what might be done" (pp. Isabelle Stengers, continental philosopher of science, offers pragmatic resources for animating thinking with interest and passion, affirming heresy over conformity and undercutting the all-too-common binaries of religion/science and science/fiction. December 15, 2009, The Human in the Digital Era". The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century. [3] She was the faculty director of the Electronic Literature Organization from 2001 to 2006. Susanne E. Langer Award for Outstanding Scholarship in the Ecology of Symbolic Form, awarded by the Media Ecology Association to Writing Machines, 2002. October 28, 2011, Cryptographic Grilles and Contemporary Literature. November 21, 2011, Database vs. Keating claims that while Hayles is following evolutionary psychological arguments in order to argue for the overcoming of the disembodiment of knowledge, she provides "no good reason to support this proposition. Box 951530 N. Katherine Hayles Professor, Department of English UCLA Presentation Embodiment and Cognition: Implications for Gender. Amelia Jones of University of Southern California describes Hayles' work as reacting to the misogynistic discourse of the field of cybernetics. Chaos Bound: Orderly Disorder in Contemporary Literature and Science. 2008, Member of LIterary Advisory Board : Electronic Literature Organization. The questions Hayles raises about the nature of the post/human are the fundamental ones framed in the exigencies of todays political economy. The scientific discovery that chaotic systems embody deep structures of order is one of such wide-ranging implications that it has attracted attention across a spectrum of disciplines, including the humanities. Hayles traces the development of this vision through three distinct stages, beginning with the famous Macy conferences of the 1940s and 1950s (with participants such as Claude Shannon and Norbert Weiner), through the ideas of Humberto Maturana and Francisco Varela about 'autopoietic' self-organising systems, and on to more recent conceptions of virtual (or purely informatic) 'creatures,' 'agents' and human beings. Ren Wellek Prize for Best Book in Literary Theory for 1998-99, awarded by the American Comparative Literature Association to How We Became Posthuman Eaton Award for the Best Book in Science Fiction Theory and Criticism for 1998-99, awarded to How We Became Posthuman Council of the Humanities Fellowship, Princeton University, 2000, Eby Award for Distinction in Undergraduate Teaching, UCLA, 1999, Luckman Distinguished Teaching Award, UCLA, 1999, National Endowment for the Humanities Fellowship, 1999, Bellagio Residential Fellowship, Rockefeller Foundation, 1999. | In the paper itself, however, nowhere does Turing suggest that gender is meant as a counterexample; instead, he makes the two cases rhetorically parallel, indicating through symmetry, if nothing else, that the gender and the human/machine examples are meant to prove the same thing. Humanities Division ': Families, Snitches, and Recuperation in Pynchon's 'Vineland', Postmodern Parataxis: Embodied Texts, Weightless Information, Designs on the Body: Cybernetics, Norbert Wiener, and the Play of Metaphor, Designs on the body: Norbert Wiener, cybernetics, and the play of metaphor, Chaos as Orderly Disorder: Shifting Ground in Literature and Science, Fractured Mandala: The Inescapable Ambiguities of "Gravity's Rainbow" (Review of Steven Weisenberg's "Companion to "Gravity's Rainbow""), Two Voices, One Channel: Equivocation in Michel Serres, Text Out of Context: Situating Postmodernism in an Information Society, Space for Writing: Stanislaw Lem and the Dialectic 'That Guides My Pen', Anger in Different Voices: Carol Gilligan and "The Mill on the Floss", The Nature of Women (Review of Linda Woodbridge's "Women and the English Renaissance"), Women, Literature, and a Small-Town Library, The Perils of Theory (Review of Robert Nadeau's "Readings from the New Book on Nature: Physics and Metaphysics in the Modern Novel"), Cosmology and the Point of (No) Return in "Gravity's Rainbow", Making a Virtue of Necessity: Pattern and Freedom in Nabokov's "Ada", The Ambivalent Approach: D. H. Lawrence and the New Physics, An Imperfect Art: Competing Patterns in "More Than Human", The Absence of a Detectable PotentialDependence of the Transfer Coefficient in the Cr+3/Cr+2 Reaction, Schizoid Android: Cybernetics and the Mid-Sixties Novels of Philip K. Dick, Three species challenges: Toward a general ecology of cognitive assemblages, The cognitive nonconscious and the new materialisms, Beyond Human Scale: Steve Tomasula's "The Book of Portraiture", The Cognitive Nonconscious and the Larger Landscape, Unfinished work: From cyborg to cognisphere, Virtual, Actual, Ineffable: Architecture and Media in the Age of Computation, How we think: Transforming power and digital technologies, Media, Materiality, and the Human: A Conversation with N. Katherine Hayles, Navigating the Cognisphere: Meditations on Visualization, Memory, Database, and Narrative, Mapping Time, Charting Data: The Spatial Aesthetic of Mark Z. Danielewskis "Only Revolutions", Complex Temporalities in Living and Technical Beings (Komplexe Zeitstrukturen lebender und technischer Wesen), The Future of Literature: Complex Surfaces of Electronic Texts and Print Books, The Materiality of Informatics: Audiotape and Its Cultural Niche, Distributed Cognition at/in Work: Strickland, Lawson Jaramillo, and Ryans "slippingglimpse", (Un)masking the Agent: Stanislaw Lem's 'The Mask', Mood Swings: The Aesthetics of Ambient Emergence, Is utopia obsolete? Site Map The author is well positioned to bring informed critical engines to bear on a subject that will increasingly permeate our media and our minds. N. Katherine Hayles Ropes Lecture. May 21, 2011, Artificial Nature: Rethinking the Natural. University of Cincinnati. Hayles employs the concept of technogenesis to explain the synergistic analytical and aesthetic possibilities between these forms of reading for texts to come. January 5, 2013, Speculative Aesthetics: Object Oriented Inquiry (OOI). 415-25. January 5, 2013, Constructing the Future: 'Speculation' Computer Game. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics. When the University of Chicago Press published my print book, How We Think: Digital Media and Contemporary Technogenesis in spring 2012, I had in hand certain digital assets that I had developed for the analyses of some of the chapters, yet whose scope far exceeded what could be included in the print book. Writing nearly four decades after Turing, Hans Moravec proposed that human identity is essentially an informational pattern rather than an embodied enaction. "[23] Stephanie Turner of Purdue University also described Hayles' work as an opportunity to challenge prevailing concepts of the human subject which assumed the body was white, male, and European, but suggested Hayles' dialectic method may have taken too many interpretive risks, leaving some questions open about "which interventions promise the best directions to take. According to Hayles, most human cognition happens outside of consciousness/unconsciousness; cognition extends through the entire biological spectrum, including animals and plants; technical devices cognize, and in doing so profoundly influence human complex systems. They are all part of cognitive assemblages that develop through biological evolution by natural selection as well as technogenesis. | The late public intellectual Stuart Hall, with his concept of the conjuncture, assists political theology in analyzing our current moment and potential interventions. Virtual Bodies in Cybernetics, Literature, and Informatics (Our About page explains how this works.) N. Katherine Hayles (Editor) 3.75. Books. [3] She is a social and literary critic. How We Became Posthuman. 423-24). November 15, 2013, Meaning and Nonmeaning: Consciousness and the Cognitive Nonconscious. Saba Mahmood (1962-2018) was a pioneering anthropologist of Islam and secularism, a feminist theorist of gender and religion, and a critic of liberal certainties. January 5, 2013, Designing Speculation: An Alternate Reality Game. What embodiment secures is not the distinction between male and female or between humans who can think and machines which cannot. For Hayles, the effects of our technogenetic relationships are neither necessarily oppressive or liberatory, but what they do require is that the humanities should and must be centrally involved in analysing, interpreting, and understanding the implications. Hayles experiments with a political response in her subsequent monograph, the 2017 Unthought: The Power of the Cognitive Nonconscious. This commandment is ethical (it is about ones relationships with others) and religious (it is about ones relationship with God), but it is also political (without it, political communities cannot exist). January 5, 2013, tenure evaluator Aden Evens, Dartmouth College : Tenure Evaluation, Aden Evens. 40 ratings3 reviews. My Mother Was a Computer: Digital Subjects and Literary Texts. To read their work is to become attuned to a set of dynamics that can be excavated in any given scene: the attachments being made and unmade, the forms of belonging that flash up and dissolve, the feeling-worlds that mediate everyday life, what remains unfinished. In How We Became Posthuman, N. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. Anidjars major contribution to modern political theology lies in responding to this lacuna. N. Katherine Hayles. May 21, 2008, Electronic Literature: Theorizing the New. Science Fiction Research Associates. [26], In terms of the strength of Hayles' arguments regarding the return of materiality to information, several scholars expressed doubt on the validity of the provided grounds, notably evolutionary psychology. The result of this reframing of thinking and cognition relocates the human as one among many players in an extended, flexible, and self-organizing cognitive system. Quijano reimagines the long-lasting and contemporary status of colonialism seen through the lenses of race, modernity/rationality, and economic exploitation, encouraging us to produce theological and political critiques from the ever-enduring nature of coloniality. She is the author of The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century (1984) and Chaos Bound: Orderly Disorder in Contemporary Literature and Science Gender, according to Hodges, "was in fact a red herring, and one of the few passages of the paper that was not expressed with perfect lucidity. What the Turing test "proves" is that the overlay between the enacted and the represented bodies is no longer a natural inevitability but a contingent production, mediated by a technology that has become so entwined with the production of identity that it can no longer meaningfully be separated from the human subject. Your job is to pose questions that can distinguish verbal performance from embodied reality. Chicago: University of Chicago Press. Nonconscious cognition, Hayles explains, is found in such varied sites as technical systems (e.g. Reactions to Hayles' writing style, general organization, and scope of the book have been mixed. James B. Duke Distinguished Professor of Literature. With a rift growing between digital scholarship and its print-based counterpart, Hayles argues for contemporary technogenesisthe belief that humans and technics are coevolvingand advocates for what she calls comparative media studies, a new approach to locating digital work within print traditions and vice versa. University of Chicago It would also necessarily bring into question other characteristics of the liberal subject, for it made the crucial move of distinguishing between the enacted body, present in the flesh on one side of the computer screen, and the represented body, produced through the verbal and semiotic markers constituting it in an electronic environment. June 26, 2013, Technogenesis: The Role of the Digital Companion. The Invisible Committee may be productively, albeit counterintuitively, understood as Gnostic, a perspective that will put into question some of the assumptions behind the way the political and the theological are demarcated from and related to each other in contemporary debates. Crucially, then, cognitive assemblages are inherently politicalThey are infused with social-technological-cultural-economic practices that instantiate and negotiate between different kinds of powers, stakeholders, and modes of cognition (Hayles 2017, 178). Elected . "[15] Hayles differentiates "embodiment" from the concept of "the body" because "in contrast to the body, embodiment is contextual, enmeshed within the specifics of place, time, physiology, and culture, which together compose enactment. October 15, 2010, Posthuman Reading (and Writing). For information on purchasing the bookfrom bookstores or here onlineplease go to the webpage for How We Became Posthuman. in chemistry from the Rochester Institute of Technology in 1966, and her M.S. N. Katherine Hayles, the James B. Duke Professor of Literature at Duke University, teaches and writes about the intertwining roles of literature, science and technology in the 20th and 21st centuries. Rather than establishing structural analogies or historical filiations between religion and politics (terms he opens to question), Talal Asad urges attention to shifts in the grammar of concepts across different situations. December 15, 2009, Pervasive Computing in LIterature, Art, and the Environment. Despite drawing out the differences between "human" and "posthuman", Hayles is careful to note that both perspectives engage in the erasure of embodiment from subjectivity. 2011, Co-Editor : Electronic Mediations Series, University of Minnesota Press. September 24, 2011, Recursive Play in Braid. | Terms of Use | Society for Literature, Science and the Arts. N. Katherine Hayles is known for breaking new ground at the intersection of the sciences and the humanities. In weaving the literary and the historical, Hayles desire is to show the complex interplays between embodied forms of subjectivity and arguments for disembodiment throughout the cybernetic tradition (1999, 7). American Academy of Arts and Sciences. Language and Law, Literature and Literary Criticism: [21] In the years since this book was published, it has been both praised and critiqued by scholars who have viewed her work through a variety of lenses; including those of cybernetic history, feminism, postmodernism, cultural and literary criticism, and conversations in the popular press about humans' changing relationships to technology. in English literature from Michigan State University in 1970, and her Ph.D. in English literature from the University of Rochester in 1977. That Hodges's reading is a misreading indicates he is willing to practice violence upon the text to wrench meaning away from the direction toward which the Turing test points, back to safer ground where embodiment secures the univocality of gender. N. Katherine Hayles A reflection on the political implications of N. Katherine Hayles' critical aesthetic inquiry into the ecological relationships between the human and the technological, thought and cognition, and information and materiality. 2023 by N. Katherine Hayles. N. Katherine Hayles is Professor of English and Design/Media Arts at the University of California at Los Angeles. September 23, 2011, Neural Plasticity and Digital Media, Keynote lecture. Psychopolitics is Hans main contribution to political theory. April 17, 2013, Daniel Suarez's Daemon: Imagining the Financial Future. Science fiction is a methodological touchstone for Hayles because of the way it inherently combines thinking about technology and our relation to it. October 14, 2013, The Materiality of Experimental Literature. "[25] Brigham describes Hayles' attempt to connect autopoietic circularity to "an inadequacy in Maturana's attempt to account for evolutionary change" as unjustified. She is a literary theorist at the University of California at Los Angeles who also holds an advanced degree in chemistry. Relying solely on their responses to your questions, you must decide which is the man, which the woman. "Too often the pressing implications of tomorrow's technologically enhanced human beings have been buried beneath an impenetrable haze of theory-babble and leather-clad posturing. Postprint: Books and Becoming Computational. Popular culture seems to confirm Jean Baudrillard's contention that it is no longer . Each of the invited papers was presented at a workshop at Durham University in 2015, held with Hayles, and focused on her work in the context of contemporary debates 6 Theory, Culture & Society 36(2) November 23, 2011, TOC and Complex Temporalities. May 14, 2013, Speculation and its Observer Effects. [full text] N. Katherine Hayles and Todd Gannon, "Virtual Architecture, Actual Media."[full text] Expert Answer 100% (2 ratings) The correct answe View the full answer In the push to achieve machines that can think, researchers performed again and again the erasure of embodiment at the heart of the Turing test. Althaus-Reids work asks whether Political Theology is capable of accounting for the power of sex, a power that comes to the fore if the theologian focuses on queer bodies. All that mattered was the formal generation and manipulation of informational patterns. Jones argued that reality is rather "determined in and through the way we view, articulate, and understand the world". [1] She is the James B. Duke Distinguished Professor Emerita of Literature, Literature, Trinity College of Arts & Sciences at Duke University.[2]. She is currently embarking on a Tri-Agency-funded study of existential, social, and political concerns involved in a medical AI diagnostic tool called the digital cancer twin, including how we think ourselves through time with predictive AI. The perceptiveness of Hodges's biography notwithstanding, he gives a strange interpretation of Turing's inclusion of gender in the imitation game.

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